The upper room project meets the first Monday of each month (6:-8:30pm) to engage with spirituality and justice as struggled with and fought for by the Prophets and Jesus. We meet upstairs in the Shine Caf?/Bar (74 Kingsway Glen Waverley) with gallery space, discussion corners, opportunity for practical response and pondering space.
We hope the upper room will be
Space to rest/relax with your tribe
Be challenged by the prophetic call of compassion
Connect with heartbeats for living
There will be food, wine and friends plus
Please bring your friends - all are welcome
This month?Upper Room - ??We will have all the info for getting involved with the MAKEpovertyHISTORY road trip in May. Check their website here and our info here.
Basically it is 1000 16-26 yr olds traveling from the capital cities through marginal seats cause trouble and raising issues of poverty - converging in Canberra for a sum it with speakers, workshop bands etc. ?UCA is partnerin with our halls, cooks, agencies and trouble making ways
Get on board.
Oh and naturally we need ideas for the UpperRoom for the rest of the year and if you want to chat about the young adult hub … please do
morepraxis hub is a UCA initiative that seeks to encourage, coach and engage young adults to be active locally and deeper spiritually.
The group will meet weekly on a Monday. The nights will involve elements and approaches of narrative and peer reflection groups, discussion, coaching, alt worship and bible study. ?For a while I have had an idea kicking around in my head that links social work theory, mystic wondering and bible reflection. This seems like a perfect opportunity to get it out of my head and let peeps play with it.
Plus, we will join with the Upper Room Project on the first Monday of the month a Shine Bar as a more social night.
and
Once a term we will have a night that focused on a topic or issue (chosen by the group) as arty, open mic, spoken word, improve styled creative something (I trust that is clear) ?:)
So a Basic night (goes a little something like this…)
Alt Worship. Reflective time in the space.
Welcome gathering time
Shared Journey 1 - Members chatting about how their life and spirituality is going.
Input - topics by request or a gospel chapter to ponder (starting with Mark)
Shared Journey 2 - Members chatting about their projects, ministries, current plans etc.
It is a commonplace to associate Tony Abbott’s politics with his Catholic faith. He certainly refers easily to the Catholic tradition in his speeches. This is helpful because it provides one gate to reflection on his policies.Last week at a meeting of Catholic Social Services he was asked whether he would commit himself to Kevin Rudd’s pledge to halve homelessness in Australia by 2020. He declined.
He expressed the desire to improve the present situation, but said many people chose to be homeless. He also expressed scepticism about the value of large gestures of commitment by politicians to heal social problems, contrasting it with the remark of Jesus, ‘The poor you have with you always’. He set this within a Catholic tradition of realistic social commitment to do what is possible, but not to expect to make the world perfect.
As casual remarks, Abbott’s comments were commonplace. But together they suggested that he does not see homelessness as a major priority. His remarks also provided the skeleton of a Christian justification for that position. So it may be helpful to look in a little more detail at the argument embodied in Jesus’ statement that we always have the poor with us. The phrase has often been used in Christian conversation to diffuse the claim that the poor make on us. But in context it is much richer in meaning.
The phrase, ‘The poor you have with you always’ occurs in a story told in the Gospels of Mark, Matthew and John. The story occurs late in the Gospels when the hostility towards Jesus is moving to his arrest and death. A woman comes up to Jesus, breaks open a jar of expensive perfumed oil and pours it over his head. This leads to criticism of the extravagance of the gesture ? the jar should have been sold and the money given to the poor. The criticism is variously attributed to bystanders, to Jesus’ disciples and to Judas who, it is noted, was a thief. The critics, plainly, are not the heroes of the story.
Peter Mallen has put together a Series of Bible studies to help you and your small groups prepare for Easter. The six?Bible?studies?take?up?some?core?themes?of?discipleship.?They?are?based?on?various?readings?from
Uganda?s parliament is preparing to pass a?brutal new law that would punish gay people with prison — even death.
Initial international criticism drove the President to call for a review. But after a well-funded and vicious lobbying effort by extremists,?the bill looks set to be passed — threatening widespread persecution and bloodshed.
Opposition to the bill is rising, including from the Anglican church. Ugandan gay rights advocate Frank Mugisha writes,?This law will put us in serious danger. Please,?sign the petition and tell others to stand with us ? if there?s a huge global response, our government will see that Uganda will be internationally isolated by the proposed law, and strike it down.
With the?decision expected in days, only an irresistible wave of worldwide pressure will be enough to save Frank’s life and many others.?Let?s build a huge petition to stop the gay death law — click here to take action, then forward this email:
The petition will be delivered to President Museveni and the parliament at the end of this week by top Ugandan civil society and Church leaders. Pro-death penalty advocates have also planned a march this week, so our voices need to be louder than theirs!
The bill proposes life imprisonment for anyone convicted of having same-sex relations and imposes the death penalty for ?serial offenders?. NGOs working to prevent the spread of HIV could be imprisoned for up to 7 years for ?promoting homosexuality?. Even members of the public face up to three years in jail if they fail to report homosexual activity to the police within 24 hours!
The bill?s advocates claim that it defends national culture, but?its strongest critics come from within Uganda. The Reverend Canon Gideon Byamugisha is one of many who?s written to us ? he says,
It is violating our cultures, traditions and religious values that teach against intolerance, injustice, hatred and violence.?We need laws to protect people — not ones that will humiliate, ridicule, persecute and kill them en masse.
By rejecting this dangerous bill and supporting the breadth of opposition to it, we can help set a crucial precedent.?Let?s build massive support for Uganda?s human rights defenders, and save lives by stopping this bill — sign now here, then tell friends and family:
Endorsing Statement from Adrian Greenwood (Wow! I know!!)
Make Poverty History (MPH) is a campaign the Uniting Church has supported and engaged with for many years from policy development, to political lobbing, education,? service and aid partnerships throughout the world. The MPH Roadtrip is a great opportunity for our young adults to put their faith in action.
At NCYC in Jan 2009 young people of the UCA articulated, demonstrated and celebrated a Good News that is both personally and socially transformative. Thousands of us engaged in public liturgy, acts of protest, service, social action and pranks, flash mobs and research. This?May I am proud to encourage our UCA young people to join the MPH?Roadtrip to engage their towns and country to make poverty history. We as the UCA are in an excellent position to help with local actions, provide hospitality in our churches and opportunities to see our agencies working to make a better world.? So join in already.
So the UCA are partnering with the roadtrip. This means churches can host groups (accom & food), ?help organise actions and activities in your town when they come past. Also we (uca) have found some $ to help get your young peeps to it 50 UCA people get $100 towards their costs.
Contact oaktree, Tess, me or your state youth person to chat more about getting on board the roadtrip.
Rev Alistair Macrae - UCA President letter of support
Warm New Year greetings to you!
I write this letter to tell you about the Uniting Church in Australia?s involvement in the 2010 MAKEPOVERTYHISTORY Roadtrip, organised for May this year.
The Uniting Church has been strongly involved in the MAKEPOVERTYHISTORY campaign for many years and is committed to doing our part to combat global poverty.
The MAKEPOVERTYHISTORY Roadtrip will mobilise young people from across Australia, including many of our own young people, and equip them with valuable skills and experiences in advocacy and campaigning for a fairer world.The Roadtrip also aims to raise awareness about the Millennium Development Goals and issues of poverty with both the young people taking part and members of the community involved along the way.
I encourage you to read the enclosed information about the Roadtrip. Please consider ways your congregation might be involved in this exciting opportunity to engage with and support this journey of these passionate young people acting against poverty.
There are many ways you can be involved ranging from encouraging and sponsoring your youth to participate in the Roadtrip, to providing hospitality for the group passing through your area. The Oaktree Foundation is coordinating this project and the Uniting Church has been asked to take this particular role because of our long involvement in the MAKEPOVERTYHISTORY campaign, our concern for justice and our reputation for hospitality.
The Uniting Church joins with Christians worldwide in calling and acting for equality and justice for all. Your support of this Roadtrip is a wonderful opportunity to demonstrate that we take this call seriously.
I am looking forward to supporting and participating in this road trip myself. I might see you somewhere along the way!
I commend it strongly for your prayerful attention.
May God bless the worship, witness and service of your congregation in 2010.
Applications for the About FACE 2010 program close in 2 weeks ? Friday 26th February, 2010!
About FACE 2010 is a?Faith?And?Cultural?Exchange for young adults between 18 and 30 years, to take place from 26th June to 17th July, 2010.? Participants will elect to spend two weeks in a placement with either an Aboriginal community in Australia, or with one of our partner churches in the Asia-Pacific region. The About FACE program is an exciting and strategic opportunity for young adults to participate in the reconciliation and covenanting process with Aboriginal communities in Australia, and to share in solidarity with partner churches in the region.
The program will raise awareness of what it means to live in a global community, and to share resources and opportunities responsibly and with justice. It aims to create an ?about face? in the attitudes and lifestyles of participants, and to build relationships and bridges of understanding. About FACE is not simply an event for an individual, but is a shared experience with congregations and communities.
In 2010, placements will be within indigenous Australian communities, SE Asia, South Asia and the Pacific.
For more information please visit the About FACE website ??www.aboutface.org.au (the website is currently in the process of being upgraded, so it may look a little different from when you visited last time).?? You are also welcome to contact either Jill or Tess in the Justice & International Mission Unit on (03) 9251 5271 or?info@aboutface.org.au
note from Age
Hi guys if your thinking of applying but are unsure if it is for you …. then that wonder mean yes it is you - register already and I will see you at briefing. - I’m already looking forward to this years mob - gotta love about face!!!
Article in the Age by Simon - the?picture selection by me
As reported in?The Age last week (22/1), the Australian Defence Force has swiftly removed biblical references from soldiers’ gunsights manufactured by US company Trijicon.
The gunsights, which some US Army commanders have dubbed ‘’spiritually transformed firearm[s] of Jesus Christ”, have scripture references stamped next to their serial numbers.
These revelations have once again raised questions over the connection between religion, particularly Christianity, and violence. As a Christian and a church leader I could not be more appalled at the distortion of Christianity these inscriptions represent. It seems timely then to make a solid defence of the non-violence of Christianity. As the great Indian independence leader, Mahatma Gandhi, said: ”Jesus Christ is the most perfect example of non-violence in history,” and paused before adding, ”And the only people who don’t realise this are Christians.”
Of course, there have been times throughout history when people have invoked the name of God or Jesus to justify their violence. However, this should not be confused with genuine Christianity, even when it is sanctioned by high ecclesial authorities.
The Christian church remained faithful to the non-violence of its founder for the first 300 years of its history, as even those in the military who converted refused to bear arms. It was only when Christianity became imposed by Emperor Constantine in the 4th century that Cicero’s ”just war” theory was adapted to justify Constantine’s plundering.
Non-violence itself is often mistaken for passivity. This is a misnomer - one must be actively engaged in the struggle against violence and oppression to be non-violent. Non-violent people not only refuse to threaten, hurt or kill those who oppose them, but they actively engage the other’s humanity, seeking their opponent’s transformation as well as their own and those they defend. This is what the church was intended to be - a non-violent army transforming the world not with a gun, but with active love.
However, non-violent action sometimes raise tensions or causes disruption to the status quo, as Jesus frequently demonstrates. While he overturns the tables in the temple and drives out the sheep and cattle (saving them from being sacrificed), he never hurts anyone. But he is absolutely not passive.
Out of interest I went looking for the bible reference and look what I found.. the?ACOG4X32JN8:12.
John 8:12 =?When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”
That’s a nice passage to inspire the soldier to shoot - pity the context leading up to this statement is the whole ‘who will cast the first stone at the woman’, everyone leaves from the oldest to the youngest and Jesus final statement to her John 8:11″Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”
The St Stephen?s Community Living Centre (SSCLC) has granted us (by us I mean you and me) a year to see what a morepraxis young adult hub may look like, get up to and become.
SSCLC is where Ringwood East UC ?congregation used to meet before joining up with Ringwood UC. ?We have the opportunity to help develope with SSCLC the church end of the building to be a more arty and spirituality type of space for us and the community. Very cool.
I would like to begin this thrilling adventure with a weekly Young Adult gathering?and running an easter week ?art installation.
What will we do? Well naturally the weekly group would be open to be ?shaped by the needs of the group. ?However as base I am keen to host this group with time spent on growing personal discipleship/spirituality, time to focus on projects that members have back in their own congregations, action groups etc and some input that help both of these. I hope we will be YAs who are looking for a place to think, chat, question and grow (and don’t get it in other places) and YAs who are busy leading groups but need something for themselves. Basically I hope we strengthen each other to do new and better things back in our existing world but with a new place to find support and whinge.
In my official chats with SSLC it goes a little something like this…
morepraxis hub ?seeks to encourage, coach and engage young adults to be active locally and deeper spiritually?.
Hub = a network of Young Adults in the region meeting to grow in discipleship and support each other. Sharing their faith journey and supporting helping each other with their ministry and projects
Locally = members in congregations on the eastside, leaders of youth groups, action groups and communities where they currently participate
Coaching = host/key leader and peers meeting to bounce ideas off and help think through missional, creative and radical initiatives.
The goals of the hub would be
Firstly to create a place for people to grow in discipleship while not removing people from their local contexts & communities.
Secondly, to create a strong network of Young Adults that can help our UCA start and sustain new endeavors.
Thirdly, to simply create a space for young adults to explore, question and grow in their spirituality.
So if you are a keen to join the organising group or simply interstetd in joingning the group. ?Contact me. age@morepraxis.org.au
Currently the organising group has Tess, Jen, Rod and myself… the group itself has at least one other member not on the team… so you see we do need you to join.
(This will be too far away from many but it is a start and I am happy to see and help other morepraxis hubs pop up westside, southside, broadside, farside wherever… )
Stick your email address in the box, and we'll email you stuff. (No junk.)
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seeks to be an online community of and a resource/support for young adults who long for a more interconnected Christian spirituality of social action/involvement and theological reflection.
get together at PRAXIS10>
September 17-19, 2010
A weekend at the lodge with your own tribePRAXIS10
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